Introduction
An old man sits alone on the barren hilltop of a desolate island as punishment for his crime. His crime against the empire? Telling people that the world has a Savior named Jesus who wants people to believe in his soul-saving work. Well, we don’t know the precise charge leveled by the Roman government against the apostle John, but it was his preaching and work as a Christian leader which landed him on the island of Patmos. Like others of his day, he was persecuted for his faith and pressured to give it up. While the government couldn’t eradicate Christianity, it could conduct a legal and social war against it.
An example of government attitudes and actions toward Christianity is preserved in letters from a Roman governor named Pliny to the emperor some twenty-five plus years after John’s exile to Patmos. Here are some excerpts as he describes how he dealt with people accused of being Christians. “I therefore judged it so much more the necessary to extract the real truth, with the assistance of torture, from two female slaves, who were styled deaconesses: but I could discover nothing more than depraved and excessive superstition….I interrogated them whether they were Christians; if they confessed it I repeated the question twice again, adding the threat of capital punishment; if they still persevered, I ordered them to be executed.”
During his exile, the apostle John was likely the last of Jesus twelve disciples that was still alive. Firsthand eyewitnesses of the days when Jesus walked and worked in Israel were now rare. New generations would rely on secondhand recollections and a few writings by the original eyewitnesses. Yet Jesus promised that the Holy Spirit would work faith in the hearts of men and women long after he was gone, and this generation had people of various backgrounds gladly calling themselves Christians. Like John, they would be harassed and urged to give up their faith in someone perceived by society as a long dead Jew. Like the lonely apostle on the hillside, these new generations refused to abandon the faith or deny that Jesus was who he said he was, God in the flesh. “If you have seen me”, Jesus said, “you have seen God the Father”.
When Jesus was on earth growing up as the lowly carpenter’s son, he didn’t appear to be God at all. During his ministry his religious enemies considered him to be nothing more than a mortal man even though miracles were done at his command. John did see Jesus perform amazing supernatural miracles but even then, his feet were dirty, hair unwashed, body sweating after a long hard day. Only for a moment did John see Jesus radiating light, shining brightly, talking to souls who lived thousands of years earlier. From a human perspective one might say that supernatural forces were working through this man named Jesus, but it would be hard to picture anything more than that. Even after Jesus rose from the dead and appeared to hundreds of people he did not fly through the air, glow with bright glory or surround himself with angelic figures. He went out of his way to reinforce that the Son of God had taken humanity and joined himself to it permanently.
The apostle John told others what he saw, and he wrote about it as well in the gospel of John. As he noted in his writing, “these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name”. Sixty years after Jesus walked the earth John could sit alone on the island of Patmos and know that many people did believe after hearing what he said and reading what he wrote. They all found that being a faithful Christian was difficult just as Jesus said it would be. But there were believers all over the known world. The word of God was working just the way Jesus said it would.
Yet John was about to receive more information that he could pass along to others. He was given a series of visions that would become the Biblical book called Revelation. We often associate it with wild stories that are difficult to understand and contain enigmatic predictions of the future. A cynic would say it was the hallucinogenic dreams of an old man desperate to hold on to his religion. The first is a superficial description while the view of the cynic is wishful thinking, projecting the cynic’s unbelief without delving into the contents.
The book is exactly what it claims to be in the opening sentence. God gave Jesus the words and images which would reveal to his servants, his believers, what they would be facing in life. But not just to the believers alive while John was on the island of Patmos. The revelation was for all believers of all time. It showed them much, including what would happen at the end of time and beyond it. He was giving them the tools to fight the good fight of faith.
But when someone new to the faith, or just curious about the faith, asks what part of the Bible they should read first, we don’t tell them to start with Revelation. They need to know the details about Jesus work prior to that book. Revelation is filled with references to Old Testament terms and symbolism and you need an understanding of them as well to appreciate the message found in Revelation. And the visions of Revelation don’t come with detailed explanations. The visions are nearly all symbolic, representative of a truth, just as the parables of Jesus had a deeper meaning behind the characters and events in them. The visions are so unique that even someone familiar with Bible history benefits from scholarly books that can help break down the descriptions found throughout the book of Revelation and provide insight on the origins of the symbolic meaning. My personal favorite book for additional insight is the People’s Bible commentary on Revelation written by pastor Wayne Mueller.
In this writing I would like to focus on an aspect of the book of Revelation that I often miss and perhaps others do as well. The book of Revelation shines a spotlight on Jesus, giving us pictures and details that we could only otherwise imagine. As I review the phrases and imagery that are highlighted as Jesus stands in center stage, I realize my words are not the only perspective. For example, the phrase ‘faster than a speeding bullet’ evokes thoughts of Superman for some, extreme speed for others, and something dangerous to be avoided in still others. The purpose of sharing what I see reflected in the spotlight is to encourage others to also take a long look and appreciate it in their own fashion.
Just as we read about the words and actions of Jesus in the gospels describing his three-year ministry to understand his love and saving work, so we can read Revelation to understand his deity and his role in our lives today. His love is the same both past and present. But he no longer needs to walk humbly as our substitute. He has a new role, and we gain new insights as we read the final book of the Bible. The book does more than show us what we are going to face on our way to heaven. It shows us who Jesus is and what he’s doing while we are on our way to meet him in heaven.
